By Harold H. Oliver (auth.)

ISBN-10: 940098250X

ISBN-13: 9789400982505

ISBN-10: 9400982526

ISBN-13: 9789400982529

C. S. Peirce's indictment that "the leader reason behind [metaphysics'] backward is that its prime professors were theo­ (Collected Papers 6:3) falls seriously at my door. For it logians" used to be out of mirrored image upon spiritual event and its which means that the current relational metaphysic used to be conceived. My desire, despite the fact that, is that its scope is satisfactorily wider than its theological origins to justify its visual appeal as a piece in philosophy. Having been nurtured in existential philosophy and having reached a few degree of adulthood with the clever assistance of Professor Dr. Fritz Buri, of Basel, I got here to consider that theology as a contemporary self-discipline had reached an deadlock as a result of its overextended commitments to a subject-object paradigm of notion. Even these theologians who despaired of those ties appeared not able to discover an self reliant substitute idiom for his or her principles. A moment stress in my pondering resulted from the inordinate overlook via theologians of the flora and fauna. additionally, my typical curiosity in actual figuring out appeared unfulfilled in the slender confines of theology, even of philosophical theology as then practiced. As I grew to become decisively towards the examine of recent physics, and particularly of cosmology, a brand new international appeared to divulge heart's contents to me. After huge examine with favourite astronomers and physicists, it all started to sunrise on me that the hot physics has devised conceptual paradigms of idea that could be generalized right into a metaphysical approach of common interest.

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Introduction
1 technology and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context

PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its vital themes
6 simple suggestions of technology and the strategy acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects

PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and useful research
15 techniques to geographical phenomenology
15a the mandatory contrast among humanism and geography
15b Existentialism
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of flooring and object
18 The phenomenological method
18a Intentionality

Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20b Individualism
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
2od Idealism
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl

PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The usual attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The quandary of distance among technology and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding thought of science

Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
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26d Lifeworld and transcendental phenomenology

Towards a primary ontology of science
27 Phenomenology and a primary ontology of science
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PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
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34 Phenomenology
35 Phenomenology and the technology of geography
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49 position and area: implications for a nearby ontology of spatiality for a geographical human technological know-how

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Extra info for A Relational Metaphysic

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Kant's Pre-critical Philosophy There is always a certain measure of risk in dividing a scholar's sustained creative efforts into periods, for the continuity is likely to be minimized. At the same time, creativity commonly denotes a movement in which certain discontinuities will occur. Nevertheless, Kant affords a justification for making a distinction between his pre-critical and critical periods; for in 1769, after many publications in physics and philosophy, he spoke of "a great light that dawned upon him" as he struggled with the question of the structure of space.

I t seems that the more one takes into account the discussion with Leibniz, the less significant becomes the question of Newton. This is so, not because Kant rejected Newtonian ideas about mechanics, but rather because he (ilnd his contemporaries) did not see the problem which these ideas posed for his overall philosophical activity. This was his "dogmatic slumber" from which he was awakened, viz. when Newton's ideas became problematical. At the only time that Kant saw that he must choose between Leibniz and Newton prior to his Critique, he tended to favor 30 A RELATIONAL METAPHYSIC Newton.

It could even be argued with some merit that the antinomies arise when the attempt is made to extend the validity of these laws to the realm of the things-in-themselves or, conversely, to extend the ontological claims valid for the things-in-themselves to the sphere of the phenomena, or Nature. " Kant shares much of the responsibility for the view so common in the nineteenth century that all physics is mechIilnics. 107 That is to say, nature for Kant is Nature "according to law," for which there is only one possible model, viz.

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A Relational Metaphysic by Harold H. Oliver (auth.)


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