By John J. Pilch

ISBN-10: 1565630041

ISBN-13: 9781565630048

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There is constant concern about what outsiders might think and do. Jesus' concern with "who do people say that I am" (Mark 8:27; Matt 16:13; Luke 9:18) is echoed in early Christian writings. Even though God is to judge outsiders (1 Cor 5:12-13), Paul tells Christians to behave properly "so that you are seen to be respectable by those outside the church" (1 Thess 4:12). Hence, Christians must "be tactful to those who are outside" (Col 4:5). In their choice of community leaders, "It is also necessary that people outside the church should speak well of him" (1 Tim 3:7).

Nature of society Society is individualist oriented; it is based on individual achievement orientation. Tenancy is temporary; no hereditary dependency. Obligation derives from individuals contracting to their own self-interest. Society is kinship oriented: lineage and inherited status are decisive. Tenancy is permanent, serving as the basis of hereditary dependency. Obligation derives from group membership and serves the survival of the group. , friendship). perceived as God given, sacred. They couple with other imposed relations such as civic friendship in publie solidarity (high grid) or in contending factions (low grid).

Hos 8:1-4; 9:15; 1 Kgs 14:7-16; Ps 119:9-10, 35-37; Prov 28:9; Sir 1:21-24 Jer 6:18-21, 11:113; Mark 3:23-24, 13:21-23; 2 Cor 11:1-5; Gal 5:7-12). Change or novelty in traditional religion or religious doctrine and practice meet with especially violent rejection. In situations where the tradition and its values are believed to be seriously at risk, compromise is categorically rejected, and a struggle is waged to reassert the ascendancy of, or to remain faithful to, the tradition, no matter the personal or social cost (1 Mace 2; 2 Mace 6:18-7:41; Ezra 10:9-14, 44, cf.

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Biblical Social Values and Their Meaning: A Handbook by John J. Pilch


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