By Alfred Schütz
The 3 essays during this quantity remove darkness from Alfred Schutz's knowing of literature and literary relationships. the 1st, "Life kinds and that means Structures," provides such perfect life-forms as length, reminiscence, the conversing ego, and the I on the subject of the Thou. This essay additionally describes the basic nature of human event, its pluralized geographical regions, the passage of time, perspectival interpretation, motion and its impediments--all techniques which make attainable an figuring out of literature and literary themes.
This ebook includes texts dedicated by way of Alfred Schutz to the "normative" parts of literature and ethics. It contains writings facing the author-reader dating, a number of realities, the literary province of which means, and Schutz's perspectives on equality. by no means released in English commentaries on Goethe's novel and the account of character within the social global seem during this quantity.
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3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its significant themes
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The interpretation of phenomenology in geography
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17 The flip to the lifeworld, and the paradox of flooring and object
18 The phenomenological method
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Husserlian phenomenology: the foundational project
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24b The critique of the confident sciences
24c The constitution of the area and 'objects' of science
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Extra resources for Collected Papers VI: Literary Reality and Relationships (Phaenomenologica, Volume 206)
There is no difference between experience and symbol because the latter too becomes experience and constitutes the Thus of the Now. There is no positing of the having-passed (the dead) in the possibility of that which lives Now. Due to this, life as streaming experience is simultaneously meaning-free and necessarily meaningful because it is symbol-related in looking-back (reflection). 7 Now, we reflect constantly in the sphere of the total I. ’ Meaning is solely contained in the transformation of selected past experiences into becoming symbols.
A first glance allows him to see a blurred, scrambled mixture of lines, little differentiated from each other. But, in concentrated prolonged scrutiny, the structure of the inscription becomes clear and impressive; it is simple to transfer it exactly on the drawing. One says, the eye has accustomed itself to the observed object. What did happen? ) provided two different images? The following hypothesis may provide a plausible explanation. We said, no “moment” of our inner being can be equal to the one which preceded it.
And further the fact that this Thou, can be understood as being meaningful to himself and also to the person who asks him. The Thou, then, stands in the center of Weber’s considerations. He intends to comprehend the Thou and his meaning scientifically, that is, conceptually. However, this Thou is different from all other objects of experience in that it can be understood. Therefore, his comprehension demands a particular method. To exactly formulate this method is the purpose of the main part of this study.
Collected Papers VI: Literary Reality and Relationships (Phaenomenologica, Volume 206) by Alfred Schütz