By Joaquim Siles i Borras
Joaquim Siles-Borràs lines the moral thoughts obvious all through Husserl’s major physique of labor and argues that Husserl’s phenomenology of realization, event and which means is eventually encouraged by way of a moral call for, via which Husserl goals to re-define philosophy and re-found technology, with the purpose of constructing philosophy and technological know-how able to facing the main urgent questions about the meaningfulness of human lifestyles.
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The vintage belief of human transcendental recognition assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its valuable themes
6 easy strategies of technology and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and useful research
15 ways to geographical phenomenology
15a the required contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational function of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the paradox of flooring and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The ordinary attitude
23c Empirical technology and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The predicament of distance among technology and life
24b The critique of the confident sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding inspiration of science
Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a basic ontology of science
27 Phenomenology and a basic ontology of science
28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the improvement of technological know-how and the idea that of 'progress'
30 Human technological know-how and objectification
31 Rigour and exactitude in science
32 idea and its achieve and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technological know-how, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural belief of the world' (or lifeworld)
Towards an knowing of human spatiality
41 Geography, international and space
42 global and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the typical mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 area and science
47 Man's spatiality
48 area and man's spatiality
49 position and house: implications for a local ontology of spatiality for a geographical human technological know-how
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Additional info for Ethics of Husserl's Phenomenology (Continuum Studies in Continental Philosophy)
The knowledge of sense-experience. But to say that Husserl’s transcendental phenomenology embraces the spirit of Descartes’ philosophy does not mean to say that the former is merely Cartesian and that, therefore, Husserl’s notion of epoché is a version of the method of doubt. In Ideas I Husserl introduces the term ‘Phenomenological Epoché’ in the following way: We can now let the universal epoché [. ] step into the place of the Cartesian attempt at universal doubt. [. ] Our design is just to discover a scientific domain, such as might be won precisely through the method of bracketing, though only through a definitely limited form of it.
82 It is true that the introduction of the ego in Ideas I and Ideas II is rather problematic. For although the so-called Cartesian way does not simply mean that Husserl’s phenomenology is a piece of Cartesian philosophy, it is also true that the reduction to the ego ultimately and unwittingly seems to lead to a certain loss of the world. 83 According to Welton, and despite Husserl’s efforts, Ideas I ‘overdetermines the asymmetry between “I” and “object” by blending this with a Cartesian ontological difference between “absolute” and “relative being” ’.
For instance, we refer to an essence in terms of a particular colour, whereas we can refer to a contingent fact with examples such as box, circle, chair, book or a piece of paper. While a particular white box is apprehended as a contingent fact in a context of space and time, the whiteness of the box would not change whether that box is apprehended in a determinate context or another. While the fact is contingent, the essence is universal, for it is supratemporal and supra-spatial. This does not mean that Husserl is denying the existence of the individual object in favour of the existence of the essence.
Ethics of Husserl's Phenomenology (Continuum Studies in Continental Philosophy) by Joaquim Siles i Borras