By R.A. Mall

ISBN-10: 902471494X

ISBN-13: 9789024714940

During this paintings the writer has attempted to give a quick exposition of the phenomenology of HusserI. In doing this, he had in brain a two-fold function. He sought after at the one hand to provide a severe exposition, interpretation and appreciation of the main best recommendations of HusserI­ ian phenomenology. however, he attempted to teach precise finished knowing of HusserI's phenomenology culminates in his educating of expertise and cause. it's the robust conviction of the writer that the central-most instructing of HusserI's phenomenology is the invention of the "noetic­ noematic" correlativity. within the lowered realm of "constituting­ intentionality," the excellence among cause and adventure turns out to fade, and those ideas develop into interchangeable phrases. the current learn suffers from one nice issue, and this needs to be made transparent the following to be able to steer clear of any false impression in regards to the author's intentions. the writer has now not mentioned the opposite vital theories of expertise and cause. He has undertaken the standard job of giving an account of HusserI's phenomenology of expertise and cause. The bringing in of Hume serves, as will be transparent throughout the ebook, a two-fold objective. It attempts at the one hand to teach the professional­ grammatic similarity among the philosophies of those philoso­ phers. nevertheless, it implicitly continues that the philosophical continuity from Hume to HusserI runs now not rather a lot through Kant, yet relatively through Meinong, Brentano, A venarius, James and so on.

Show description

Read or Download Experience and Reason: The Phenomenology of Husserl and its Relation to Hume's Philosophy PDF

Similar phenomenology books

New PDF release: Phenomenology and the Human Positioning in the Cosmos: The

The vintage notion of human transcendental cognizance assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource achieving past the generative life-world community.

Get Phenomenology, Science, and Geography: Spatiality and the PDF

Introduction
1 technology and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context

PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its primary themes
6 simple suggestions of technological know-how and the tactic applicable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual area, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects

PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and functional research
15 ways to geographical phenomenology
15a the required contrast among humanism and geography
15b Existentialism
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
18a Intentionality

Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20b Individualism
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
2od Idealism
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl

PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The traditional attitude
23c Empirical technology and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The main issue of distance among technology and life
24b The critique of the optimistic sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding concept of science

Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology

Towards a basic ontology of science
27 Phenomenology and a basic ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the standard global and the theoretical attitude
29 the improvement of technology and the idea that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 conception and its achieve and carry over nature and world
33 technological know-how and the lived world

PART IV HUMAN technological know-how, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
34 Phenomenology
35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)

Towards an knowing of human spatiality
41 Geography, global and space
42 international and worldhood
43 Space
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: areas and regions
46 area and science
47 Man's spatiality
48 area and man's spatiality
49 position and area: implications for a neighborhood ontology of spatiality for a geographical human technology

Download e-book for kindle: De L’Éthique À La Justice: Langage et politique dans la by Ernst Wolff

Emmanuel Lévinas est le philosophe de l. a. non-indifférence; il n’est en aucune sorte un philosophe indifférent. Son inquiétude personnelle et engagement politique ont trouvé une expression philosophique dans une quête � deux versants. Dans le versant ontologique, il cherche � montrer que même si l’homme est l’événement de compréhension de l’être, tout l’homme et toute signification ne se réduisent pas � l. a. compréhension de l’être seul.

Download e-book for iPad: The origins of responsibility by François Raffoul

François Raffoul methods the concept that of accountability in a way that's precise from its conventional interpretation as responsibility of the willful topic. Exploring accountability within the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments within the improvement of the concept that, retrieves its origins, and explores new reflections on it.

Additional info for Experience and Reason: The Phenomenology of Husserl and its Relation to Hume's Philosophy

Sample text

Husserl 1982, 61) Indeed, Husserl goes on to explicitly claim that “I am not negating this ‘world’ as though I were a sophist; I am not doubting its factual being as though I were a skeptic” (Husserl 1982, 61). However, it is important not to lump all skeptics together here. Whereas Husserl seems to have in mind modern external-world skepticism, he advocates a method that is quite close to ancient skepticism, as proposed by Sextus. Unlike some modern skeptics, ancient skeptics did not deny or doubt, but simply suspended belief.

Much like Husserl, Heidegger makes it clear that the world, the other, and oneself (whom he terms “Dasein”) go together. Indeed, Dasein is such that it can be described as “being-in-the world” (Sein-in-der-Welt). The idea of being-in-the-world can be viewed as a very practical extension of the notions of intentionality and lifeworld. As Heidegger puts it: “Self and world are not two beings, like subject and object, or like I and thou, but self and world are the basic determination of the Dasein itself” (1982, 297).

Questions remain, however: What exactly is this “clearing”? And how are we to gain entry to it? Heidegger’s answer is that we must return to the beginning—that is, we must “turn towards Parmenides” (2003, 77). ” with the statement, “Being namely is” (έστι γάρ εϊναι), Heidegger claims to have been “ensnared” in this passage “for a long time,” which is certainly understandable given that it might seem to demonstrate why philosophers are often considered a bit strange (2003, 79). In Heidegger’s characteristic, even if occasionally problematic, mode of interpreting Greek philosophy, he says that the Greek phrase is better understood as “presencing namely presences” [anwest nämlich Anwesen] (2003, 79).

Download PDF sample

Experience and Reason: The Phenomenology of Husserl and its Relation to Hume's Philosophy by R.A. Mall


by Kenneth
4.3

Rated 4.47 of 5 – based on 5 votes