By Martin Heidegger

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Moreover, some narrow definitions rely too heavily on the targeting of innocents being an essential feature of terrorism and thus have some confusing implications, such as the definition by Rodin. According to Rodin, “ ... ”81 Consider the following problem: If it is above all the fact that the violence is directed against innocents which makes a certain kind of act a terrorist act, then, if people are being killed by accident, an act which was not meant to kill anybody (an act of sabotage, for example) can suddenly become terrorism.

In contrast to sub-state actors, state actors would fear the forfeiture of legitimacy or possible damage to their reputation abroad if such incidents become public. Non-state actors, by contrast, would often seek broad media attention, because On the Current Debate on Defining Terrorism 27 they benefit from it. From this one might conclude that state terror and terrorism are two different methods which belong into different categories. However, state terror, in many cases, has been a subject of great public awareness.

The second philosophical task in the reflection on terrorism is clearly its moral evaluation. According to the definition, terrorism comprises a number of morally objectionable activities: creating fear or horror, employing or threatening to employ violence or force, intimidating and coercing. The Part II of this book will focus on the morally most objectionable of these practices: it will examine the moral implications of What Is Terrorism? 47 killing people in the course of acts of terrorism.

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Filosofia e cibernetica by Martin Heidegger

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