By Werner Marx

ISBN-10: 0810103311

ISBN-13: 9780810103313

Heidegger and the culture

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Introduction
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context

PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its vital themes
6 simple recommendations of technology and the strategy acceptable to ontology
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15 techniques to geographical phenomenology
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Extra info for Heidegger and the Tradition

Example text

As a consequence, Kant's transition from A to B, to wit, to the conclusion that retribution is the only punishment theory capable of treating the criminal as an end, is dubious at best. Indeed, the doubtfulness of this transition from A to B is confirmed in other domains of Kant's theory. An especially grave consideration is that the categorical imperative does not provide for a theory of retribution. The principle ofuniversalizability, according to which the criminal's maxims are to be applied to the criminal herself or himself, provides only a criterion of morality, but not a maxim for realizing the highest good.

11. , section 49, E, 331. 12. Hegel, Philosophy ofRight, 12, section 100. 13. Kant, ME], appendix to Intro. II, 235. 14. Cesare Bonesana di Beccaria, On Crimes and Punishments [Dei Delitti e Delle Pene], trans. H. Paolucci (Indianapolis: Bobbs-Merrill, 1963), section VI. 15. Fichte, GNR (S~ III, pp. 251-520). 16. Ibid. 17. Beccaria, On Crimes and Punishments, section VI. 18. -Ch. Merle, Droit de contraindre et droit de punir de Kant a Hegel (forthcoming). The IIDeduction of the Individual Fichte's Efforts to IIComplete the Jena Wissenschaftslehre ll : ll Hans-Jakob Wilhelm n August 1795, along with the final installment of his Grundlage der gesammten Wissenschaftslehre, Fichte sends a letter to Friedrich Heinrich Jacobi in which he declares: "My absolute I is obviously not the individual; offended courtiers and irritated philosophers have explained me in this way, in order to accuse me of a practical egotism.

I would like to call attention to an excellent article, the focus of which, however, is different from the one adopted here: V. HosIe, 'Was darfund was soIl der Staat bestrafen? Uberlegungen im AnschluB an Fichtes und Hegels Straftheorien" [What is the state permitted and what is the state obligated to punish? Reflections on Fichte's and Hegel's theories of punishment] ,in V. , Die Rechtsphilosophie des deutschen Idealismus (Hamburg: Meiner, 1989), pp. 1-55. For further references to Fichte and Beccaria, see:].

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