By Ludwig Weber (auth.)

ISBN-10: 3825500780

ISBN-13: 9783825500788

ISBN-10: 3862268659

ISBN-13: 9783862268658

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Introduction
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context

PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its imperative themes
6 easy thoughts of technology and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
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PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and functional research
15 ways to geographical phenomenology
15a the mandatory contrast among humanism and geography
15b Existentialism
16 The view of science
16a Phenomenology as criticism
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Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20b Individualism
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
2od Idealism
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl

PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The average attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The trouble of distance among technological know-how and life
24b The critique of the confident sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding proposal of science

Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technological know-how of the lifeworld
26d Lifeworld and transcendental phenomenology

Towards a primary ontology of science
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28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the typical international and the theoretical attitude
29 the advance of technology and the idea that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 concept and its achieve and carry over nature and world
33 technological know-how and the lived world

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Implications for the human sciences and a human technological know-how of geography
34 Phenomenology
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)

Towards an realizing of human spatiality
41 Geography, global and space
42 international and worldhood
43 Space
43a The technological view of space
43b The spatiality of the present-at-hand
44 the typical mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 area and science
47 Man's spatiality
48 area and man's spatiality
49 position and area: implications for a local ontology of spatiality for a geographical human technology

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Extra info for Heidegger und die Theologie

Example text

Im Glauben ,wird' Gott und, wird' der Mensch. (1) Nicht-objektiv: Auch der Mensch des Glaubens ist nicht als ein Seiendes bestimmt. Der Glaube ist ebensowenig eine Eigenschaft als ein Seiendes, sondern wie das Sein darüberhinaus. Der Glaubende ist in seinem Sein als Glaubender und der Glaube als eine Weise von Sein, aber eben als Glauben. In diesem Glauben ereignet sich, vergleichbar dem Sein, Glauben. In diesem Glaubensvollzug ist der Mensch Mensch als Glaubender, und zugleich ist darin Gott als der den Glauben gewährende und darin selbst ankommender.

41 (1929) Vgl. Ludwig Weber, Meister Eckharts ,esse est intelligere' und einige Ergänzungen zum Thema: Theologie als Meditation. Auf Spanisch in: Analogia, Revista de Filosofia, Mexico 2/1988, S. 107-129. Vgl. auch Ekkehart Fräntzki, Die Abgeschiedenheit. Zur Grundstellung des Meister Eckhartschen Denkens, in: Zu-gänge in die Sache des Denkens, Pfaffenweiler 1988, S. 25-47, bes. S. 25-30. 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 Meister Eckhart, Deutsche Predigten und Traktate, hg.

Ll "In dem Augenblick, da der Mensch dieses ,Nichts' erblickt, steigen alle Sünden seines ganzen Lebens vor ihm auf, ... geheimnisvoll und dunkel in dieses ,Nichts' eingebrannt. 3 Im Nichts Gott zu begegnen ist scheinbar ein Verlust, in Wirklichkeit der wahre Reichtum. Abgeschiedenheit, Gottesgeburt in der Seele, Durchbruch von Gott zur Gottheit, sind so etwas wie ein Grunddreiklang im Eckhartschen Denken. Sie kommen immer wieder zur Sprache und sind stets gegenwärtig. Man möchte sagen, sie sind drei Aspekte eines einzigen Sachverhaltes.

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Heidegger und die Theologie by Ludwig Weber (auth.)


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