By Itty Abraham
Identifying the contested strategy of decolonization because the root of up to date Asian inter-state territorial conflicts, he explores the political implications of building a hard and fast territorial native land as an important place to begin for either foreign attractiveness and nationwide identity—concluding that disputed lands are very important due to their intimate id with the legitimacy of the postcolonial countryside, instead of as a result of their capability for monetary earnings or their position in old grievances.
By treating Indian diaspora coverage and geopolitical perform as exemplars of international coverage habit, Abraham demonstrates how their intersection bargains a wholly new means of figuring out India's vexed family with Pakistan and China. This procedure deals a brand new and effective mind set approximately international coverage and inter-state conflicts over territory in Asia—one that's non-U.S. and non-European focused—that has a couple of implications for neighborhood safeguard and for international coverage practices within the modern postcolonial world.
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Why do nations visit conflict over disputed lands? Why do they struggle even if the territories in query are economically and strategically valueless? Drawing on severe techniques to diplomacy, political geography, foreign legislations, and social heritage, and according to a detailed exam of the Indian adventure in the course of the twentieth century, Itty Abraham addresses those vital questions and provides a brand new conceptualization of international coverage as a country territorializing perform.
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Additional resources for How India Became Territorial: Foreign Policy, Diaspora, Geopolitics
Minorities were understood to be of two kinds. Emigrants from large and powerful neighbors, who were too new to be assimilated to the nation-state; and indigenous “tribal” people, who were too old. Placing together the findings from this discussion of diaspora and geopolitics offers us an altogether novel view of India’s historically vexed relations with its closest neighbor, Pakistan. The Muslim-majority state of Pakistan that now interrupts colonial India’s northwestern strategic frontier can be seen as the spatial intersection of both geopolitics and diaspora: in both cases, it also stands as their ultimate negation.
C. A. ”46 Mughal route maps contained reams of practical information for an army on the move but lacked precise scalar coordinates and cadastral specificity that would have helped more efficient revenue extraction. 47 The immense Trigonometrical Survey of India begun in the waning years of the eighteenth century took this desire to know—to ascertain, ensure, and secure—to its logical extreme. 49 The epistemic differences between Indian and English maps during the period of Company rule point to very different ways of conceiving and visualizing the spatial world and its relation to human action, ref lecting very different 30 territory and foreign policy interests, in a narrow sense, and, more important, understandings of the meaning of territory.
54 The success of the British state between 1858 and 1920 in homogenizing and bounding Indian national space through various territorializing processes engendered its own critical reaction from Indian protonationalists, most publicly in the realm of public finance. ”56 Bharat was a reimagining of India that emerged, according to Goswami, in northern and northwestern India in the late nineteenth century.
How India Became Territorial: Foreign Policy, Diaspora, Geopolitics by Itty Abraham