By Edmund Husserl

ISBN-10: 9024728525

ISBN-13: 9789024728527

The current translation attracts upon approximately part a century of Husserl scholarship in addition to the numerous translations into English of different books through Husserl, occasioned by means of W.R. Boyce Gibson’s pioneering translation of rules, First ebook, in 1931. according to the newest German variation of the unique textual content released in 1976 by way of Martinus Nijhoff and edited by means of Dr. Karl Schuhmann, the current translation bargains a wholly new rendering into English of Husserl’s nice paintings, including a consultant number of Husserl’s personal famous and revised components of his publication. therefore the interpretation makes on hand, for the 1st time in English, an important observation by way of Husserl on his personal textual content over a interval of approximately 16 years.

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Additional resources for Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology

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Marginal note in Copy D: I am not always having experience and co-experience ofit, as I am of the real world. Substitution in Copy A: The arithmetical world is there for me only if, and after, I have studied arithmetic only if, and after, I have systematically formffd arithmetical ideas, seen them, and consequently appropriated them to myself 310118’ Wllh an all-embracing horizon. ” If my cogito is moving only in the worlds pertaining to these new attitudes, the natural world remains outside consideration; it is a backgrond for my act-consciousness, but it is not a horizon within which an arithmetical worldfinds a place.

More particularly, one assumes a pure, an “a priori thinking and thus rejects the empiricistic thesis; but reflectively it IS n0t brought to clear consciousness that there is something such as pure intuiting as a kind ofgivenness in which essences are given originarily as objects entirely" in the same way that individual realities are given in experiential intuition; it is not recognized that eveiyjudgmg process ofseeing such as, in particular, seeing unconditionally universal truths, likewisefalls under the concept cfpresentive intuition which has many .

This is because it is not sufficient to draw the eidetic into its circle of research under false empiricistic colors. Such transformations of value are tolerated only by eidetic disciplines, like the mathematical ones which are grounded in antiquity and protected by the rights ofcustom; whereas (as we have already indicated) the empiricistic prejudices must function with respect to the grounding of newer disciplines as completely effective obstacles. The right position, dogmatic in a good sense, that is, prephilosophical, sphere ofresearch in which all experiential sciences belong (but not only those sciences) is that position which sets aside withfull awareness all skepticism together with all “natural philosophy” and “theory of knowledge,” and takes cognitive objectivities where one actually finds them -- no matter what difficulties an epistemological reflection on the possibility ofsuch objectivities may always point out afterwards.

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Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology by Edmund Husserl

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