By Edmund Husserl
The current translation attracts upon approximately part a century of Husserl scholarship in addition to the numerous translations into English of different books through Husserl, occasioned by means of W.R. Boyce Gibson’s pioneering translation of rules, First ebook, in 1931. according to the newest German variation of the unique textual content released in 1976 by way of Martinus Nijhoff and edited by means of Dr. Karl Schuhmann, the current translation bargains a wholly new rendering into English of Husserl’s nice paintings, including a consultant number of Husserl’s personal famous and revised components of his publication. therefore the interpretation makes on hand, for the 1st time in English, an important observation by way of Husserl on his personal textual content over a interval of approximately 16 years.
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The vintage belief of human transcendental recognition assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its principal themes
6 simple thoughts of technology and the strategy applicable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and useful research
15 methods to geographical phenomenology
15a the mandatory contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the paradox of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The common attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The problem of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding inspiration of science
Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a primary ontology of science
27 Phenomenology and a basic ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the advance of technological know-how and the concept that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 idea and its achieve and carry over nature and world
33 technology and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technology of geography
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)
Towards an figuring out of human spatiality
41 Geography, international and space
42 global and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 area and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a neighborhood ontology of spatiality for a geographical human technological know-how
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Additional resources for Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology
Marginal note in Copy D: I am not always having experience and co-experience ofit, as I am of the real world. Substitution in Copy A: The arithmetical world is there for me only if, and after, I have studied arithmetic only if, and after, I have systematically formffd arithmetical ideas, seen them, and consequently appropriated them to myself 310118’ Wllh an all-embracing horizon. ” If my cogito is moving only in the worlds pertaining to these new attitudes, the natural world remains outside consideration; it is a backgrond for my act-consciousness, but it is not a horizon within which an arithmetical worldﬁnds a place.
More particularly, one assumes a pure, an “a priori thinking and thus rejects the empiricistic thesis; but reflectively it IS n0t brought to clear consciousness that there is something such as pure intuiting as a kind ofgivenness in which essences are given originarily as objects entirely" in the same way that individual realities are given in experiential intuition; it is not recognized that eveiyjudgmg process ofseeing such as, in particular, seeing unconditionally universal truths, likewisefalls under the concept cfpresentive intuition which has many .
This is because it is not sufficient to draw the eidetic into its circle of research under false empiricistic colors. Such transformations of value are tolerated only by eidetic disciplines, like the mathematical ones which are grounded in antiquity and protected by the rights ofcustom; whereas (as we have already indicated) the empiricistic prejudices must function with respect to the grounding of newer disciplines as completely effective obstacles. The right position, dogmatic in a good sense, that is, prephilosophical, sphere ofresearch in which all experiential sciences belong (but not only those sciences) is that position which sets aside withfull awareness all skepticism together with all “natural philosophy” and “theory of knowledge,” and takes cognitive objectivities where one actually ﬁnds them -- no matter what difficulties an epistemological reﬂection on the possibility ofsuch objectivities may always point out afterwards.
Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology by Edmund Husserl