By Pope Benedict XVI

ISBN-10: 1586175009

ISBN-13: 9781586175009

For Christians, Jesus of Nazareth is the Son of God, who died for the sins of the area, and who rose from the lifeless in overcome sin and demise. For non-Christians, he's virtually whatever else-myth, a political progressive, a prophet whose educating was once misunderstood or distorted by way of his fans.
Jesus of Nazareth is the Son of God, and no fable, progressive, or misunderstood prophet, insists Benedict XVI. He thinks that the easiest of old scholarship, whereas it can't "prove" Jesus is the Son of God, definitely doesn't disprove it. certainly, Benedict keeps that the facts, particularly thought of, brings us face-to-face with the problem of Jesus-a genuine guy who taught and acted in ways in which have been tantamount to claims of divine authority, claims now not simply brushed off as lunacy or deception.
Benedict XVI offers this problem in his new publication, Jesus of Nazareth: Holy Week: From the doorway into Jerusalem to the Resurrection, the sequel quantity to Jesus of Nazareth: From the Baptism within the Jordan to the Transfiguration.
Why was once Jesus rejected through the spiritual leaders of his day? Who used to be liable for his demise? Did he identify a Church to hold on his paintings? How did Jesus view his discomfort and loss of life? How may still we? And, most significantly, did Jesus quite upward thrust from the useless and what does his resurrection suggest? the tale of Jesus increases those and different the most important questions.
Benedict brings to his learn the substantial studying of a super student, the passionate looking of an excellent brain, and the deep compassion of a pastor's middle. in spite of everything, he dares readers to grapple with the which means of Jesus' lifestyles, instructing, demise, and resurrection. Jesus of Nazareth: Holy Week: From the doorway into Jerusalem to the Resurrection demanding situations either believers and unbelievers to make your mind up who Jesus of Nazareth is and what he skill for them.

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In dieser Situation erwies sich die intellektuelle Überlegenheit der jüdischen Gelehrten als eine echte Bedrohung für die christliche Geistlichkeit. Die Schärfe der jüdischen Polemik gegen die christlichen Dogmen offenbarte die geistige Wehrlosigkeit der Laien und des Klerus gleichermaßen. Denn da sich die jüdischen Gelehrten „im exegetischen Streit auf den verständlichen Wortsinn stützten und in der dialektischen Gedankenführung geschult waren, so wussten sie eben die Vernunft in doppelter Weise auf ihrer Seite.

Jacobi 1999b). Dieses Ergebnis verweist auf die Theologie des Lehrers Gilbertus Crispinus’, Anselm von Canterbury, dem er seinen Dialog zur Prüfung vorlegte, wie er in der Einleitung schrieb. Anselm, dessen theologischer Grundsatz „credo, ut intelligam“ – ich glaube, um zu verstehen – lautete, versuchte im Anschluss an Gilbert die in dessen Dialog offen gelassene Frage nach der Göttlichkeit Christi in seinem Religionsdialog Cur Deus Homo – warum Gott Mensch wurde – zu beantworten. “ Gemeint sind damit die Juden und die Heiden, die zumeist als Philosophen muslimischer Herkunft skizziert wurden.

1 Johannes Damaskenos (ca. 675-753/54) und Theodor Abnj Qurra (ca. 750820/25) Als die Araber nach dem Tod Mohammeds (632) ausgehend von der arabischen Halbinsel große Teile des Byzantinischen Reiches mit seiner christlichen und jüdischen Bevölkerung erobert hatten, kam es zu einer ganzen Reihe von theologischen Disputen zwischen Christen und Muslimen, von denen uns die Quellen berichten bzw. 1 Von besonderer Bedeutung in dieser lebendigen dialogischen Auseinandersetzung zwischen Christen und Muslimen sind die Schriften des Johannes Damaskenos (ca.

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Jesus of Nazareth: Holy Week: From the Entrance Into Jerusalem To The Resurrection by Pope Benedict XVI


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