By G. Banham

ISBN-10: 0230501192

ISBN-13: 9780230501195

ISBN-10: 1403916896

ISBN-13: 9781403916891

The position and position of transcendental psychology in Kant's Critique of natural cause has been a resource of a few competition. This paintings provides a close argument for restoring transcendental psychology to a relevant position within the interpretation of Kant's Analytic, within the strategy offering an in depth reaction to extra "austere" analytic readings.

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Introduction
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context

PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its principal themes
6 simple innovations of technological know-how and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects

PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and useful research
15 techniques to geographical phenomenology
15a the required contrast among humanism and geography
15b Existentialism
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational function of phenomenology
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20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20b Individualism
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
2od Idealism
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl

PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The ordinary attitude
23c Empirical technology and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The situation of distance among technological know-how and life
24b The critique of the confident sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding thought of science

Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
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Extra resources for Kant's Transcendental Imagination

Example text

The logical peculiarity of these complex particulars is then substantiated by Sellars as follows: “They are concepts or universals which require for their analysis the use of existential operators” (Sellars, 1949, p. 315). This result is sufficiently peculiar for Sellars to argue that we should not view the relation f(x) when applied to the difficult class of judgments we have been tracing in this way but instead as involving relations of exemplification between particulars and functions that are not linguistic.

What is however clear from the investigations of this chapter is that the shape of a viable picture of Kantian transcendental psychology will be connected, at least at the level of primary principles, to a reshaping of the Aristotelian tradition of philosophical psychology. 20 Kant’s Transcendental Imagination In investigating the reshaping of philosophical psychology we will need to place the comprehension of intuitions in relation to that of concepts. In order to think about this relationship however we need to enter the terrain of the interpretation of the Transcendental Deduction.

Thus if we take our quale to be, as Sellars does, “Greemness” then it would follow that this quale is exemplified by a basic particular. The relation between the quale and the particular that exemplifies it would be one of class membership so that a member of the class of Greemness would be said to be a grum. The question then arises as to whether it is possible for a basic particular to be an instance of more than one quale? What gives this question edge is the fact that, in order for the particular in question to be basic in the appropriate sense, it would have to without internal complexity as if it included such complexity this would either be in the form of containing within itself further particulars (and hence would stamp it as non-basic) or universals (which would have the unfortunate consequence of treating Greemness as part of the grum).

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Kant's Transcendental Imagination by G. Banham


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