By Heidegger, Martin; Ziarek, Krzysztof; Heidegger, Martin; Sallis, John

ISBN-10: 0253011019

ISBN-13: 9780253011015

ISBN-10: 0253011094

ISBN-13: 9780253011091

Working from newly on hand texts in Heidegger’s entire Works, Krzysztof Ziarek offers Heidegger at his such a lot radical and demonstrates how the thinker’s bold use of language is a vital part of his philosophical expression. Ziarek emphasizes the freeing strength of language as an occasion that discloses being and amplifies Heidegger’s demand a transformative method of poetry, strength, and finally, philosophy.

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Extra resources for Language after Heidegger

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Keeping in view this threefold reverberation of ein in many of the key terms employed by Heidegger is, therefore, critical to tracing how language forms and guides Heidegger’s insight into the matters of identity and difference. It is a matter not simply of conceptual distinctions and determinations but, instead, of the manner in which Heidegger induces folds within the terms he uses in order to forestall an all too easy slide of the terms back into their usual signification and its logic of repetition.

The first instance of ein has to do with the meaning of “one” as in oneness, unity, or being at one, suggested for instance by Einheit (unity) and Einfalt. The second, already signaled in the discussion of the double play of the Einfalt, indicates the kinetic sense of “in” as a turning or a folding, a twist that is not accidental or posterior but constitutive of the very span and the relational tension indicated by the phrase “at one,” which I specifically highlighted in Heidegger’s Einfalt: the infold as always intrinsic to the onefold.

Put another way, the proper never “is” but always “essentially occurs,” which paraphrases here Heidegger’s temporalization of essence into Wesung. Only secondarily or derivatively can the proper be thought of on the model of an essence, a property, or authenticity. For what can be said to belong to each being as most proper or “own” to it is its always changing and specific “is,” that is, its distinct occurrence or “mode” of being. The verb is indicates the folds at issue here: the unfolding that takes place through the infold of thought into 30 | L A N GUAGE A F T E R H E I DE G GE R being, which is also their shifting and each-time recontoured onefold.

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Language after Heidegger by Heidegger, Martin; Ziarek, Krzysztof; Heidegger, Martin; Sallis, John

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