By Heidegger, Martin; Ziarek, Krzysztof; Heidegger, Martin; Sallis, John
Working from newly on hand texts in Heidegger’s entire Works, Krzysztof Ziarek offers Heidegger at his such a lot radical and demonstrates how the thinker’s bold use of language is a vital part of his philosophical expression. Ziarek emphasizes the freeing strength of language as an occasion that discloses being and amplifies Heidegger’s demand a transformative method of poetry, strength, and finally, philosophy.
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The vintage notion of human transcendental cognizance assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its significant themes
6 uncomplicated strategies of technology and the tactic applicable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and functional research
15 methods to geographical phenomenology
15a the mandatory contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the paradox of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The traditional attitude
23c Empirical technology and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The quandary of distance among technology and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding suggestion of science
Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a basic ontology of science
27 Phenomenology and a basic ontology of science
28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the typical international and the theoretical attitude
29 the advance of technology and the idea that of 'progress'
30 Human technological know-how and objectification
31 Rigour and exactitude in science
32 concept and its achieve and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technological know-how, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technology of geography
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural belief of the world' (or lifeworld)
Towards an knowing of human spatiality
41 Geography, global and space
42 international and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the typical mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 house and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a nearby ontology of spatiality for a geographical human technological know-how
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Extra resources for Language after Heidegger
Keeping in view this threefold reverberation of ein in many of the key terms employed by Heidegger is, therefore, critical to tracing how language forms and guides Heidegger’s insight into the matters of identity and difference. It is a matter not simply of conceptual distinctions and determinations but, instead, of the manner in which Heidegger induces folds within the terms he uses in order to forestall an all too easy slide of the terms back into their usual signification and its logic of repetition.
The first instance of ein has to do with the meaning of “one” as in oneness, unity, or being at one, suggested for instance by Einheit (unity) and Einfalt. The second, already signaled in the discussion of the double play of the Einfalt, indicates the kinetic sense of “in” as a turning or a folding, a twist that is not accidental or posterior but constitutive of the very span and the relational tension indicated by the phrase “at one,” which I specifically highlighted in Heidegger’s Einfalt: the infold as always intrinsic to the onefold.
Put another way, the proper never “is” but always “essentially occurs,” which paraphrases here Heidegger’s temporalization of essence into Wesung. Only secondarily or derivatively can the proper be thought of on the model of an essence, a property, or authenticity. For what can be said to belong to each being as most proper or “own” to it is its always changing and specific “is,” that is, its distinct occurrence or “mode” of being. The verb is indicates the folds at issue here: the unfolding that takes place through the infold of thought into 30 | L A N GUAGE A F T E R H E I DE G GE R being, which is also their shifting and each-time recontoured onefold.
Language after Heidegger by Heidegger, Martin; Ziarek, Krzysztof; Heidegger, Martin; Sallis, John