By Angela Ales Bello (auth.), Anna-Teresa Tymieniecka (eds.)
The man or woman is this day on the middle of clinical, social, moral and philosophical debates.
The Human Condition-in-the-unity-of-everything-there-is-alive, lower than whose aegis the current number of essays falls, deals the urgently wanted new method of reinvestigating humanness. whereas contemporary advances within the neurosciences, genetics and bio-engineering problem the normal summary belief of "human nature", indicating its transformability, hence putting in place query the most tenets of conventional philosophical anthropology, within the new viewpoint of the Human artistic Condition the human person is visible in its emergence and unfolding in the dynamic networks of the logos of life, and in the evolution of dwelling forms. simply a similar, the creative emblems of the brain lifts the human individual right into a sphere of freedom. in the networks of the trademarks we retrieve the classical rules – human topic, ego, self, physique, soul, individual – reinterpret them to counter the naturalistic critique (Tymieniecka).
Thus rules of a brand new philosophical anthropology pleasant the necessities of the current time are laid down.
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The vintage perception of human transcendental attention assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource achieving past the generative life-world community.
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its relevant themes
6 uncomplicated innovations of technology and the strategy acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and sensible research
15 ways to geographical phenomenology
15a the required contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The common attitude
23c Empirical technology and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The trouble of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding thought of science
Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a basic ontology of science
27 Phenomenology and a basic ontology of science
28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the standard global and the theoretical attitude
29 the improvement of technology and the concept that of 'progress'
30 Human technological know-how and objectification
31 Rigour and exactitude in science
32 idea and its succeed in and carry over nature and world
33 technology and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural perception of the world' (or lifeworld)
Towards an figuring out of human spatiality
41 Geography, international and space
42 global and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 area and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a neighborhood ontology of spatiality for a geographical human technology
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Extra info for Logos of Phenomenology and Phenomenology of the Logos. Book Two: The Human Condition in-the-Unity-of-Everything-there-is-alive. Individuation, Self, Person, Self-determination, Freedom, Necessity
Levine, 1983, p. 354). Noematical N phenomenology of the experience of the lived body further leads to an identiﬁcation of the phenomenal properties of the lived body, more precisely its crucial sensibility. More importantly, a complementary noetical phenomenology identiﬁes a speciﬁc bodily selfawareness as the proper phenomenal consciousness (subjective experience) of embodiment. Phenomenology thus leads to the clariﬁcation of several central issues in the actual discussion about the possibility of naturalizing consciousness: a: the distinction of phenomenal consciousness and so-called qualia; b: identiﬁcation of the latter with phenomenal properties of represented objects and of the former with bodily selfawareness; c: defence of a nonrepresentatonalist conception of phenomenal consciousness.
Naturalism explains the world by assuming that all phenomena constitute a causal unity, which is ultimately grounded in physical processes. As far as conscious life is concerned, naturalism entails the comprehension of the body as a particular physical object, namely a living organism displaying peculiar properties such as its sensibility and voluntary, intentional movement. Since no physical thing can sense or intentionally move itself, these psychological properties are not really proper material characteristics, but must nevertheless have a physical explanation.
It would seem that with the complex of life attained in the human person we have the highest accomplishment of the logos of life. The person’s existential course could appear to be the triumph of the logos in its artistry – to have brought ontopoietic progress from subservience to universal conditions through a long and winding path of self-formation to the culmination of the release of the force of decision having at its command the skill to invent and plan. But the freedom of absolute selfhood is not the crowning achievement of the logos.
Logos of Phenomenology and Phenomenology of the Logos. Book Two: The Human Condition in-the-Unity-of-Everything-there-is-alive. Individuation, Self, Person, Self-determination, Freedom, Necessity by Angela Ales Bello (auth.), Anna-Teresa Tymieniecka (eds.)