By Ahlfors L.

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In meditation, we think about and analyze life, mind and self. If your analytical meditation goes well, you feel relaxed; if it doesn’t, you just get more tired. Question. What single action can each of us take to demonstrate universal responsibility? His Holiness. One thing that we all can do as individuals is to ensure that our concerns for the environment become a part of our lives. I myself never take a bath; just a shower. Baths waste a lot of water; in many parts of the world, there’s a serious shortage of drinking water.

The Tibetan term for enlightenment is jang-chub, the two syllables of which refer to the two aspects of the Buddha’s enlightened qualities. Jang connotes the enlightened quality of having overcome all obstructions, negativities and limitations. Chub literally means “embodiment of all knowledge” and connotes the quality of Buddha’s realization and wisdom. Therefore, jang-chub means the Buddha’s enlightened quality of having abandoned and overcome all negativities and limitations (purity) combined with the perfection of all knowledge (realization).

One is the faculty of investigation, which subjects reality to analysis. ” Then there is the faculty of “method,” or “skillful means,” which is the faculty that allows you to deepen your courage and tolerance and generates the powerful motivational force that sustains you in your spiritual quest. Question. Your Holiness, you said that all phenomena are subject to impermanence. Is the pure, unobstructed nature of mind also subject to impermanence? Does this nature of mind have a birth and a death?

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Mobius transformations in several dimensions by Ahlfors L.

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