By William S. Hamrick, Jan Van der Veken
This is often the 1st book-length account of the way Maurice Merleau-Ponty used definite texts via Alfred North Whitehead to advance an ontology in accordance with nature, and the way he can have used different Whitehead texts that he didn't be aware of on the way to whole his final ontology. This account is enriched through a number of of Merleau-Ponty’s unpublished writings no longer formerly to be had in English, by means of the 1st distinctive remedy of convinced works by means of F. W. J. Schelling during exhibiting how they exerted a considerable impression on either Merleau-Ponty and Whitehead, and by means of the 1st broad dialogue of Merleau-Ponty’s curiosity within the Stoics’s thought of the twofold emblems - the trademarks endiathetos and the emblems proforikos. This ebook presents an intensive exploration of the consonance among those philosophers of their mutual wish to triumph over numerous bifurcations of nature, and of nature from spirit, that haunted philosophy and technology because the 17th century.
“Nature and symbols is without doubt one of the most crucial works on Merleau-Ponty’s philosophy to seem lately. The authors’ erudition and painstaking scholarship tell their unique standpoint. this is often an essential paintings, a tour-de-force delivering one other very important piece to the puzzle of figuring out the occasionally enigmatic later paintings of Merleau-Ponty.” — Duane H. Davis, editor of Merleau-Ponty’s Later Works and Their useful Implications: The Dehiscence of Responsibility
“This represents a distinct increase in philosophical scholarship. The publication provides to our curiosity and realizing of Merleau-Ponty and Whitehead.” — Robert Daud, Pasadena urban collage
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Extra resources for Nature and Logos: A Whiteheadian Key to Merleau-Ponty's Fundamental Thought
54/97). The organization of a perceptual field likewise characterizes behavior, for different situational responses occur to the same bodily excitation. We react to stimuli holistically, and in different situations they will assume different meanings for the bodily organism. The reflex is not the product of preexisting stimuli because there is a reversibility between the two such that the reflex “turns back upon” the stimuli and gives them a meaning that derives from the entire situation (PhP 79/94).
The reflex is not the product of preexisting stimuli because there is a reversibility between the two such that the reflex “turns back upon” the stimuli and gives them a meaning that derives from the entire situation (PhP 79/94). Therefore, subjective intentions and objective properties are thoroughly mixed up with each other and comprise “a new whole” (SC 13/11). For Merleau-Ponty, this “mixed-upness” implies that perception and behavior are intelligible sense-giving activities that evidence a pre-reflective motor intentionality anterior to the intervention of conscious acts or reflective constitutions of meaning.
Moreover, beyond the subject of Nature, Descartes is present in Merleau-Ponty’s writings from one end to the other. Indeed, the notes found on his desk the evening of the day he died dealt with Descartes (ESA II: 23), in all probability because the subject of Merleau-Ponty’s last course at the Collège de France was “Cartesian Ontology and Ontology Today” (January-April 1961). How to explain this Cartesian preeminence in Merleau-Ponty’s thought? Almost all explanations focus on Merleau-Ponty’s many (justified) criticisms of Decartes.
Nature and Logos: A Whiteheadian Key to Merleau-Ponty's Fundamental Thought by William S. Hamrick, Jan Van der Veken