By Parvis Emad
essentially the most major philosophical works of the 20th century, Contributions to Philosophy is usually essentially the most tricky. Parvis Emad, during this selection of interpretive and demanding essays, unravels and clarifies this difficult paintings with a unprecedented intensity and originality. as well as grappling with different commentaries on Heidegger, he highlights Heidegger's "being-historical pondering" as considering that sheds new mild on theological, technological, and clinical interpretations of fact. on the crux of Emad's interpretation is his elucidation of the problem of "the turning" in Heidegger's idea and his "enactment" of Heidegger's pondering. He unearths that in simple terms while Heidegger's paintings is enacted is his pondering actually printed.
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The vintage belief of human transcendental realization assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its primary themes
6 simple ideas of technological know-how and the strategy acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
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15 ways to geographical phenomenology
15a the mandatory contrast among humanism and geography
16 The view of science
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16b Phenomenology as anti-science
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16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
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19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
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PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The ordinary attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The concern of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding thought of science
Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technological know-how of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a basic ontology of science
27 Phenomenology and a basic ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the improvement of technology and the concept that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 conception and its succeed in and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural perception of the world' (or lifeworld)
Towards an knowing of human spatiality
41 Geography, global and space
42 international and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: areas and regions
46 area and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a local ontology of spatiality for a geographical human technology
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Additional info for On the Way to Heidegger's Contributions to Philosophy
17 With this hyphenation Heidegger introduces a new word intended to articulate a ground that prevails while it stays away and, strictly speaking, is the hesitating refusal of ground. In other words, the hyphenation of Abgrund aims at a very specific hermeneuticphenomenological insight and is thus to be carefully differentiated from a basically insignificant lexicographical device. Copyrighted Material 34 Translating Heidegger's Contributions to Philosophy The thematically crucial hyphenation and alternating italicization of the prefix Ab- and the noun Grund lose their intended meaning if Ab- and grund are not treated as independent words and translated distinctly.
Rather, the word appears as that wherein being allots itself to the human. Put more precisely, the "word" is not the link between the human and being. The issue here is not linkage or relatedness but allotment. In view of this allotment, Heidegger considers the "word" to be "the essential mark of distinction of man" (GA 54:118). And the "word" sustains such an allotment because it is openness through and through. Precisely as this openness the "word" allows for the intralingual translation of the "word" Ereignis into Er- and eignis.
We will see that as early as 1919 interpretation and intra lingual translation intersect and coalesce in Heidegger's thought. This process begins with the earliest shapings of hermeneutic phenomenology that precede Heidegger's transcendental-horizonal thinking and continues with the coalescing of interpretation and intra lingual translation within the transcendental-horizonal thinking. Finally, this process reaches one of its high points in the coalescing of interpretation and intralingual translation occurring within Contributions to Philosophy.
On the Way to Heidegger's Contributions to Philosophy by Parvis Emad