By David Carr
Examines the ambiguity among Husserl's transcendental philosophy and his later historicist idea
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The vintage notion of human transcendental awareness assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its principal themes
6 simple suggestions of technological know-how and the strategy applicable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual area, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and functional research
15 techniques to geographical phenomenology
15a the required contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational function of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The normal attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The difficulty of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding proposal of science
Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technological know-how of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a basic ontology of science
27 Phenomenology and a primary ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the advance of technology and the concept that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 concept and its succeed in and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)
Towards an realizing of human spatiality
41 Geography, international and space
42 international and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: areas and regions
46 area and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a neighborhood ontology of spatiality for a geographical human technological know-how
Emmanuel Lévinas est le philosophe de los angeles non-indifférence; il n’est en aucune sorte un philosophe indifférent. Son inquiétude personnelle et engagement politique ont trouvé une expression philosophique dans une quête � deux versants. Dans le versant ontologique, il cherche � montrer que même si l’homme est l’événement de compréhension de l’être, tout l’homme et toute signification ne se réduisent pas � l. a. compréhension de l’être seul.
FranÃ§ois Raffoul techniques the idea that of accountability in a way that's designated from its conventional interpretation as responsibility of the willful topic. Exploring accountability within the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments within the improvement of the idea that, retrieves its origins, and explores new reflections on it.
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Additional info for Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy
Likewise, by opposing events to facts, Claude Romano stresses the former’s irreducible nature. While facts always take place within the horizon of meaning a world supposes, the event transcends its own effectuation as fact and appears as something irreducible to its own context. The temporality of the event is inaugural, retrospective, and prospective, while the fact’s temporality is an opening, always past and future. While facts suppose a chronological temporality, the temporalization of the event is not a process; it is more accurate to refer to it, with Romano, as dramaturgy (dramatique): in it nothing changes in the present, but everything has already changed.
Nevertheless, the remarked interruptions not only in the story, but also by the narrator, that affect the status of the event are decisive; has it taken place, once? When referring to the ‘‘terrible scene’’ and to its ‘‘figure,’’ the narrator affirms that it ‘‘had the strangest relations with time’’ (AMV 135/SH 249). 27 Time’s effraction takes the figure of a point whose pressure is felt all throughout the re´cit. The linguistic rendering of this pressure is a ‘‘something is happening’’ expressing the ‘‘extraordinary pressure’’ of a point which is not alien to time, ‘‘but [which] represented as well the pure passion of time’’ (AMV 144/SH 252).
The re´cit from its re-citing. This strange event that is Au moment voulu, as well as what is narrated as ‘‘le moment voulu,’’ weaves its textuality with threads of a Heideggerian provenance, the graphics of Ent-fernung and Ereignis. According to Derrida: le disjoint du proche et du pre´sent produit, engendre et de´ce`le a` la fois une fissure sans limite: dans le savoir ou le discours philosophique. . Cette loi sans loi de l’e´-loignement n’est pas l’essence, mais la topique impossible de l’essentialite´.
Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy by David Carr