By F. Kersten, Richard M. Zaner
Under the name of "Phenomenology: Continuation and Crit icism," the gang of essays during this quantity are offered in honor of Dorion Cairns on his seventieth birthday. The individuals include acquaintances, colleagues and previous scholars of Dorion Cairns who, every one in his personal means, percentage the curiosity of Dorion Cairns in Husserlian phenomenology. That curiosity itself will be most sensible outlined via those phrases of Edmund Husserl: "Philosophy - wis dom (sagesse) - is the philosopher's fairly own affair. It needs to come up as his knowledge, as his self-acquired wisdom tending towards universality, a data for which he can resolution from the start . . . " 1 it really is our trust that in simple terms within the gentle of those phrases can phenomenology and phenomenological philosophy be endured, yet constantly reflexively, severely. For over 40 years Dorion Cairns has, via his instructing and writing, selflessly labored to carry the assumption expressed by means of Husserl's phrases into self wakeful workout. In so doing he has, to the good thing about those that proportion his curiosity, proven Husserl's judgement of him that he's "among the infrequent ones who've penetrated into the inner most feel of my phenomenology, . . . who had the power and persist ence to not desist till he had arrived at actual understanding.
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The vintage belief of human transcendental cognizance assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource achieving past the generative life-world community.
1 technology and man
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3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its primary themes
6 easy recommendations of technological know-how and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
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8b The Enlightenment and positivism
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10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
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PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
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14a Phenomenology and sensible research
15 ways to geographical phenomenology
15a the required contrast among humanism and geography
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16a Phenomenology as criticism
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16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
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PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The common attitude
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24 the necessity for phenomenology
24a The obstacle of distance among technology and life
24b The critique of the confident sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding suggestion of science
Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a primary ontology of science
27 Phenomenology and a basic ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the improvement of technological know-how and the idea that of 'progress'
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32 conception and its succeed in and carry over nature and world
33 technological know-how and the lived world
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35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)
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44 the typical mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 area and science
47 Man's spatiality
48 area and man's spatiality
49 position and area: implications for a neighborhood ontology of spatiality for a geographical human technology
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Additional resources for Phenomenology: Continuation and Criticism: Essays in Memory of Dorion Cairns
Thus there are unique passing structures, for every event embodies a relational pattern. The real world, which is always changing, has a variable structure. Each event, PHILOSOPHIC IMPACT OF THE FACTS THEMSELVES 43 such as laughter, a sigh, a meeting of workers, or a musical concert has its structure, which is disclosed by analysis. " Similarly, the structure of "a musical concert as such" is to be distinguished from "this concert by the New York Philharmonic Orchestra"; and similarly for the other cases.
EMBREE the attentional mode of actuality dominates (§ 37). The life of a vigilant Ego is one of constant perception, be it actual or inactual (§ 39). For the most part I am following HusserI's order of exposition in the I deen. What I have just related would seem to amount to a first characterization of the situation of the Ego, the cogito, and to some extent the cogitatum. Some forty pages further along, HusserI has occasion to touch on the matter of the Ego again. The Ego is not a mental process, nor is he an original part of a mental process.
The group as object of love is a collective object. In it each child has the character of being loved. Ego-rays branch out from the Ego to each child in the group lovingly. The conversion is from "this loved child and this loved child and this loved child" to "the loved children" (§ I2I). Finally, the Ego is said to operate his articulated synthesis, step by step. He lives in one thesis and then goes on to the next thesis. The Ego is free, of course, to pose, counterpose, compose, etc. The theses are rays that emanate from him.
Phenomenology: Continuation and Criticism: Essays in Memory of Dorion Cairns by F. Kersten, Richard M. Zaner