By Evan Selinger, Jennifer M. Varn
Seriously engages the paintings of the thinker Don Ihde.
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The vintage notion of human transcendental attention assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource achieving past the generative life-world community.
1 technology and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its critical themes
6 simple recommendations of technology and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual area, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and sensible research
15 methods to geographical phenomenology
15a the required contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The traditional attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The concern of distance among technology and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding suggestion of science
Phenomenology, technological know-how and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a primary ontology of science
27 Phenomenology and a basic ontology of science
28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the typical international and the theoretical attitude
29 the advance of technological know-how and the concept that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 thought and its succeed in and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural perception of the world' (or lifeworld)
Towards an figuring out of human spatiality
41 Geography, global and space
42 global and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the typical mode of being-in-the-world
45 The spatiality of the ready-to-hand: areas and regions
46 house and science
47 Man's spatiality
48 house and man's spatiality
49 position and area: implications for a nearby ontology of spatiality for a geographical human technology
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Additional resources for Postphenomenology: A Critical Companion to Ihde
But recede to the fringe of awareness” while remaining a “recalcitrant presence” (EP 56). Ihde’s use of line drawings mimics the characteristics of words on a page that I mentioned earlier, in that I can focus on them to the exclusion of their “historical and cultural imbeddedness”—although the variations that I’m able to make, thanks to the stories that he tells about them and the stories that gather as I see/read, rely on just that history and culture (LV 20). The invariant ﬁgure-and-(back)ground structure of visual experience, then, retains the focus-fringe-ﬁeld structure of auditory phenomena.
Variations can establish this sense,” Ihde notes, and so enable more adequate description—since “I do not see the world without ‘thickness’ nor do I see it as a mere façade. What appears does so as a play of presence and a speciﬁc absence-within-presence” (EP 62–63). My sketch of Ihde’s analysis of auditory phenomena has taken up far more of the limited space in this chapter than his analysis of visual phenom- 43 The Primacy of Listening ena, for two reasons. First, the latter have been privileged throughout EuroAmerican philosophy, science, and theory.
I have added the word “equiva- Simple Grounds 19 lent” to Ihde’s description here because, in earlier discussion, he has criticized this abstract leveling of differences and ambiguities among various phenomena as they are experienced. 6. Ihde critiques much phenomenological writing: “A third kind of obscurity sometimes occurs which is to be deplored. Essentially, this consists of the language some phenomenologists . . introduce by inserting unnecessary obscurity and even cuteness into their language.
Postphenomenology: A Critical Companion to Ihde by Evan Selinger, Jennifer M. Varn