By Chr Macann
For a few 20 years now, i've been engaged on a philosophical programme which falls into elements, a scientific metaphysics, to be entitled Being and turning into, conceived within the common framework of ontological phenomenology, yet utilising what I name a 'genetic' methodol ogy, and an ancient interpretation, designed to aid and make sure the ontological philosophy in query. The historic a part of the general programme was once initially conceived within the type of an Epochal Interpretation of the heritage of contemporary philosophy from Descartes on. a part of the cloth gathered in the direction of such an Epochal Interpretation has despite the fact that been deployed fairly in a different way. First, the Kant fabric has already been became an interpretive transforma tion of Kant's severe Philosophy. moment, the fabric on Husserl' s Phenomenological Philosophy now kinds the foundation of the current learn. The interpretive transformation of Kant's severe philosophy was once released by means of iciness Verlag within the context of a Humboldt fellowship. In that paintings, I took Heidegger's Kant and the matter of Metaphysics as my version. Like Heidegger, I subjected the serious Philosophy to an interpre tive technique because of which i stopped up with constructions matching and reflecting the elemental constructions of my very own (genetic) ontology. yet I sought to beat definite boundaries inherent within the Heideggerian project.
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The vintage notion of human transcendental cognizance assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and conventional METAPHYSICS
Geographical discourse and its crucial themes
6 uncomplicated suggestions of technology and the strategy applicable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
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9 Kantian ontology of fabric nature
10 Conceptions of actual area and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and useful research
15 methods to geographical phenomenology
15a the required contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The traditional attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The main issue of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding suggestion of science
Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a basic ontology of science
27 Phenomenology and a primary ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the improvement of technology and the concept that of 'progress'
30 Human technological know-how and objectification
31 Rigour and exactitude in science
32 thought and its succeed in and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technology of geography
35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural perception of the world' (or lifeworld)
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41 Geography, international and space
42 global and worldhood
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45 The spatiality of the ready-to-hand: areas and regions
46 area and science
47 Man's spatiality
48 area and man's spatiality
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Additional info for Presence and Coincidence: The Transformation of Transcendental into Ontological Phenomenology
Is necessarily held within the horizon of a kinaesthetic consciousness and can not transcend the latter. '25 In the context of a genetic investigation, hyletic apprehension is therefore something so radically immanent that, as yet, nothing transcendent can be said to correspond to it. '1ence. To put this another way, the pure hyle is even more immanent than what Husserl will call reelle Immanenz, since this latter is defined with respect to noetic phases which themselves contain an element of transcendence which is excluded with this regression to a purely hyletic apprehension.
How can these three conditions be applied to the problem of the constitution of the quite specific region of being which goes by the name of the Transcendental ego? Insofar as the Pure ego is examined from the standpoint of an implicit unity presupposed by the contents of a phenomenologically clarified field of consciousness, we can indeed talk of a pole of unity and a pole of diversity. Unfortunately however, the pole of unity is located on the side of the subject rather than that of the object and is, in consequence, nothing less than an explicit meaning given through the diversity of a stream of lived experience.
Ibid. ,pp. 81-82. , Enzyklopiidie, hrsg. Nicolin & Poggeler, Hamburg: Felix Meiner, 1969, 131, S. 134. Sartre, Jean-Paul, L' are et Ie neant, tr. by Hazel Barnes as Being and Nothingness, New York: Philosophical Library, 1956, p. 5. PART II De-Construction Introduction In the first part we took account of the basic principles underlying the two procedures of reduction and constitution. More specifically, we sought to trace the development of both these procedures through the three phases of Husserl's development from an epistemological, through a transcendental and so on to an ontological conception of phenomenology.
Presence and Coincidence: The Transformation of Transcendental into Ontological Phenomenology by Chr Macann