By Habib C. Malik
An intensive examine of ways Kierkegaard's principles moved from the relative obscurity of Copenhagen on the time of his demise in 1855 to the heart of ecu highbrow tradition within the mid-1920.
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Additional resources for Receiving Soren Kierkegaard: The Early Impact and Transmission of His Thought
The two had a public collision over religion and science, with each proposing his own interpretation of the place of biblical exegesis and the duties of theology. This clash signaled the beginning of a long and heated debate in nineteenth-century Denmark about the relationship of religion to science, faith (Tro) to knowledge (Viden). 76 Grundtvig wrote a treatise in 1814 in which he protested against what he perceived as an erosion of traditional Christian teachings by philosophical rationalism and the rationalist theologians.
Toward the end of 1838, Kierkegaard was already busily at work on what was to be his dissertation: The Concept of Irony, with Continual Reference to Socrates. 56 Three years later, on September 29, 1841, Kierkegaard performed his oral defense of the completed thesis, during which he faced a set of professors and answered their questions and criticisms for over seven hours. Present at the examination was an impressive array of the learned academicians of the day in Copenhagen. In addition to F. C.
Videnskabsskriftet, vol. I (1850), pp. 291395. For a contemporary discussion of Ørsted's confrontation with Mynster see H-t, Striden mellem Ørsted og Mynster, eller Videnskaben og den Officielle Theologi (Copenhagen, 1851), 54 pages. 108. Aanden i Naturen, vol. II, pp. 1ff. (The Soul in Nature, pp. ). < previous page page_30 next page > < previous page page_31 next page > Page 31 woman named Lodovica de Bretteville, who called herself his ''confessant,'' and who appealed to him passionately for guidance.
Receiving Soren Kierkegaard: The Early Impact and Transmission of His Thought by Habib C. Malik