By K. Bayertz
Team spirit as a phenomenon lies like an erratic block within the midst of the ethical panorama of our age. formerly, the geologists conversant in this panorama - ethicists and ethical theorists - have taken it with no consideration, have circumnavigated it! in any case, they've been incapable of relocating it. within the current quantity, scientists from varied disciplines talk about and consider the notion of harmony, its heritage, its scope and its limits.
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The vintage belief of human transcendental recognition assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource achieving past the generative life-world community.
1 technology and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its critical themes
6 simple strategies of technology and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual area, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and sensible research
15 techniques to geographical phenomenology
15a the required contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The average attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The concern of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the realm and 'objects' of science
24d Phenomenology and the guiding concept of science
Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technological know-how of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a primary ontology of science
27 Phenomenology and a primary ontology of science
28 technological know-how and objectivation in geography
28a How does theoretical discovery arise?
28b the typical international and the theoretical attitude
29 the improvement of technology and the concept that of 'progress'
30 Human technological know-how and objectification
31 Rigour and exactitude in science
32 thought and its achieve and carry over nature and world
33 technology and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural perception of the world' (or lifeworld)
Towards an knowing of human spatiality
41 Geography, global and space
42 global and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: areas and regions
46 area and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a nearby ontology of spatiality for a geographical human technological know-how
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Additional resources for Solidarity (Philosophical Studies in Contemporary Culture)
A defense of presentism in a relativistic setting. Philosophy of Science 67: S575–S586. Le Poidevin, R. 2009. The experience and perception of time. In The stanford encyclopedia of philosophy, ed. N. edu/archives/fall2011/entries/time-experience/ Markosian, N. 2004. A defense of presentism. In Oxford studies in metaphysics, vol. 1, 47–82. Oxford: Oxford University Press. Mather, G. 2010. Motion perception. html Maudlin, T. 2007. On the passing of time. In The metaphysics within physics, 104–142.
2008. The privileged present: Defending an “A-theory” of time. In Contemporary debates in metaphysics, ed. T. Sider, J. W. Zimmerman, 211–225. Oxford: Blackwell. Chapter 2 Relativity, Global Tense and Phenomenology Yuval Dolev Abstract An overview of the efforts of the last century to interpret relativity theory reveals that, for the most part, they concentrated on the formal and geometrical features of the theory while ignoring almost entirely its experiential side. One consequence of neglecting to examine the nature of experience is the widespread acceptance of the static block-universe picture.
4 The amended proposal – succession plus uniqueness of the becoming event – is challenged by further queries: why does the temporal distance to an event matter? Why do we get more nervous the more the moment of the bungee jump “approaches”, and why does it matter whether it is before or after where we are now? The asymmetry between “before” and “after” remains a mystery, certainly for those who do not buy into collapsing temporal order onto causal order. 2 Relativity, Global Tense and Phenomenology 33 Let me close this section with a brief comment on Stein.
Solidarity (Philosophical Studies in Contemporary Culture) by K. Bayertz