By Stephen Houlgate

ISBN-10: 1429461357

ISBN-13: 9781429461351

ISBN-10: 1557532567

ISBN-13: 9781557532565

ISBN-10: 1557532575

ISBN-13: 9781557532572

Hegel is without doubt one of the most crucial smooth philosophers, whose proposal stimulated the advance of existentialism, Marxism, pragmatism, hermeneutics, and deconstruction. but Hegel's important textual content, the enormous technological know-how of common sense, nonetheless is still for many philosophers (both figuratively and actually) a firmly closed ebook. the aim of the outlet of Hegel's good judgment is to dispel the myths that encompass the common sense and to teach that Hegel's unjustly ignored textual content is a piece of impressive subtlety and perception. half One argues that the common sense offers a rigorous derivation of the elemental different types of concept and contrasts Hegel's method of the types with that of Kant. It is going directly to study the ancient and linguistic presuppositions of Hegel's self-critical, ""presuppositionless"" good judgment and, within the strategy, considers numerous signifi­ cant criticisms of such good judgment complicated via Schelling, Feuerbach, Gadamer, and Kierkegaard. Separate chapters are dedicated to the relation among common sense and ontology in Hegel's common sense and to the relation among the good judgment itself and the Phenomenology. half includes the text-in German and English-of the 1st chapters of Hegel's common sense, which disguise such different types as being, turning into, anything, restrict, finitude, and infinity. half 3 then offers a transparent and available observation on those chapters that either examines Hegel's arguments intimately and relates his insights to these of alternative philosophers, equivalent to Descartes, Spinoza, Kant, Nietzsche, and Levinas. the hole of Hegel's good judgment goals to aid scholars and students learn Hegel's usually formidably tricky textual content for themselves and realize the wealth of philosophical riches that it includes. It additionally argues that Hegel's venture of a presuppositionless technological know-how of good judgment is person who merits critical attention today.

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Additional info for The Opening of Hegel's Logic: From Being to Infinity (History of Philosophy Series)

Example text

Kant merits particular praise from Hegel, however, for noting the special role categories play in lending objectivity to our perceptions. Categories for Kant (as later for Hegel) are what permit us to say of what we see, hear and touch, not just that it is a collection of sensations (colors, sounds, and tactile impressions) but that it is a real object with identifiable properties and of measurable size standing in causal relations with other similar objects. ”3 Kant’s other great insight, in Hegel’s view, is that the fundamental general categories, through which what we perceive “become[s] an object for me” (CPR 249/149 [B 138]), are a priori concepts generated “spontaneously” and independently by pure thought.

M. Stewart with the assistance of H. S. Harris, vol. 3: Medieval and Modern Philosophy (Berkeley: University of California Press, 1990), p. 229; G. W. F. Hegel, Vorlesungen über die Geschichte der Philosophie. Teil 4: Philosophie des Mittelalters und der neueren Zeit, ed. P. Garniron and W. Jaeschke, Ausgewählte Nachschriften und Manuskripte, vol. 9 (Hamburg: Felix Meiner, 1986), p. 157. Further references to the Lectures on the History of Philosophy will be given in the following form: LHP 229/157.

In other words, it might leave us “in bondage to unclarified and therefore unfree thinking” (SL 38/1: 28). ” We might assume that to be “something” is to be quite separate from and unrelated to “something else,” and that whatever we think of as “something” has an identity of its own that is unaffected by interaction with other things. We might then apply this concept to human beings—who, after all, must be thought of as at least something—and come to think of individual men and women as having a core identity that remains unaffected by their relations to other people.

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The Opening of Hegel's Logic: From Being to Infinity (History of Philosophy Series) by Stephen Houlgate


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