By Martin Heidegger

ISBN-10: 0253221897

ISBN-13: 9780253221896

The Phenomenology of spiritual lifestyles offers the textual content of Heidegger’s very important 1920–21 lectures on faith. the amount includes the well-known lecture direction creation to the Phenomenology of faith, a path on Augustine and Neoplatonism, and notes for a path at the Philosophical Foundations of Medieval Mysticism that used to be by no means added. Heidegger’s engagements with Aristotle, St. Paul, Augustine, and Luther supply readers a feeling of what phenomenology could come to intend within the mature expression of his idea. Heidegger unearths a powerful exhibit of theological wisdom, holding Christian existence event from Greek philosophy and protecting Paul opposed to Nietzsche.


"We get a feeling of what phenomenology could come to intend for Heidegger from those lectures.... The reader will meet the following a stunning Heidegger." —John D. Caputo

(John D. Caputo)

"Scrupulously ready and eminently readable. What Heidegger undertakes here's not anything under a phenomenological destruction of the heritage of faith. —Choice" —

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Extra info for The Phenomenology of Religious Life (Studies in Continental Thought)

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He even does things like, there’s a large observation window, and even if he can’t physically get to you, he’ll stand there and rub his groin and drool . . He’ll crawl across the floor to get you. In my analysis of this interview, I found myself reading and re-reading the transcript with a growing sense of foreboding in the pit of my stomach . . I started to imagine how I would feel in Jenny’s shoes, stalked by this predator: Suddenly, the world begins to look different. Everything closes round me and somehow grows darker.

Perception, for MerleauPonty, is the way in which we – as embodied beings – are projected into the world. This perception is inherently participatory – an active interplay between the perceiving body and what it perceives, and between the doing body and what it does. There is a mutual relation between the self, body and world. Abram, mirroring Merleau-Ponty’s style of using a poetic metaphorical register, describes the process thus: Whenever I quiet the persistent chatter of words within my head, I find this silent or wordless dance always already going on – this improvised duet between my animal body and the fluid, breathing landscape that it inhabits.

In gaining new understandings we are changed. P1: OTA/XYZ JWST067-02 P2: ABC JWST067-Finlay May 20, 2011 10:47 Printer Name: Yet to Come The Phenomenological Project 25 The relational process of engaging research can itself be transformative – and this applies to both participant and researcher. The research by Padilla (2003) with Clara, a woman who had lived with disability resulting from severe brain injury sustained 21 years earlier in a car accident, offers a good example. He embarked on collaborative in-depth research with Clara, who was prepared to reflect on her experiences.

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The Phenomenology of Religious Life (Studies in Continental Thought) by Martin Heidegger

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