ISBN-10: 9400706243

ISBN-13: 9789400706248

This publication bargains readers a severe evaluation of transcendentalism, outlined because the knowing of realization established as a procedure of a priori legislation of the brain. It exhibits how the paintings of philosophers akin to Kant and Husserl proficient later thinkers.

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Introduction
1 technological know-how and man
2 technological know-how and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context

PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its important themes
6 easy recommendations of technology and the strategy acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual area, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects

PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and sensible research
15 methods to geographical phenomenology
15a the required contrast among humanism and geography
15b Existentialism
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational function of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the anomaly of floor and object
18 The phenomenological method
18a Intentionality

Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20b Individualism
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
2od Idealism
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl

PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The average attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The trouble of distance among technological know-how and life
24b The critique of the optimistic sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding thought of science

Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technological know-how and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technological know-how of the lifeworld
26d Lifeworld and transcendental phenomenology

Towards a primary ontology of science
27 Phenomenology and a primary ontology of science
28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the typical global and the theoretical attitude
29 the advance of technology and the idea that of 'progress'
30 Human technological know-how and objectification
31 Rigour and exactitude in science
32 conception and its achieve and carry over nature and world
33 technology and the lived world

PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technology of geography
34 Phenomenology
35 Phenomenology and the technological know-how of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)

Towards an figuring out of human spatiality
41 Geography, international and space
42 global and worldhood
43 Space
43a The technological view of space
43b The spatiality of the present-at-hand
44 the standard mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 house and science
47 Man's spatiality
48 house and man's spatiality
49 position and house: implications for a neighborhood ontology of spatiality for a geographical human technology

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Extra resources for Transcendentalism Overturned: From Absolute Power of Consciousness Until the Forces of Cosmic Architectonics (Analecta Husserliana, Volume 108)

Example text

AIle solchen mundanobjektiven Betrachtungen haben schon das Wesentliche dieser phanomenologischen Struktur verfehlt, die einzig in der egologischen transzendentalen Inneneinstellung sichtlich zu machen ist. In welchem Sinne sie dann doch fur das transzendentale (nicht mundane) Problem der "Geburt" relevant ist, gehOrt in die phanomenologische Theorie der Mundanisierung der transzendentalen Subjektivitat in ihren Selbstapperzeptionen. Ein Wesentliches mussen wir bier noch beruhren. AIle Wiedererinnerungen, auch die bis in die maximale Vergangenheitsfeme bineinreichenden, sind Erinnerungen, deren Erinnerungswelt charakterisiert ist als eine "seiende" Welt.

Dieser offene Horizont konstituiert die Weltganzheit der Prasenz. Zunachst gibt er sich als eine Potentialitat moglichen Eindringens. Dieses Eindringen ist dem Allgemeinsten nach schon bestimmt, eben durch den Erfahrungsstil einer als objektiv seiend konstituierten Welt. Das Eindringen in den offenen Horizont kann zunachst ein VERGEGENWARTIGUNG UND BILD 45 wirkliches Hineinwandern des Subjekts sein. Die groBen hier auftauchenden Probleme der moglichen Endlichkeit oder prinzipiellen Unendlichkeit des egologisch konstituierten Umraumes gehoren in die universale phanomenologische Theorie der Raumkonstitution.

Man muB hier grundsatzlich ein Zweifaches unterscheiden: 1. Modalisierung der Erinnerung durch gegenwartige Wahmehmung, 2. Modalisierung der Erinnerung auf Grund von Erinnerung. Solange eine Erinnerung intuitiv ist, ist sie eine Quelle wahrer Erkenntnis oder besser Wiedererkenntnis, in ihr stiftet sich fur das aktuelle Ich eine Habitualitat: "ja so war es damals". Erst wenn in der Erfahrung originar eine gegenstandliche Bestimmtheit sich konstituiert, die mit der erinnerungsmaBig intendierten in Widerspruch gerat, wandelt sich der aktuelle Glaube an das erinnerungsmaBig Ausgewiesene in Unglauben.

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