By Peter Gratton, John Panteleimon Manoussakis

ISBN-10: 0810123789

ISBN-13: 9780810123786

ISBN-10: 0810161710

ISBN-13: 9780810161719

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Introduction
1 technological know-how and man
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PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its primary themes
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The interpretation of phenomenology in geography
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21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
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PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
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23 what's phenomenology?
23a Phenomenology: its origins and foundations
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23c Phenomena and intentionality
24 the necessity for phenomenology
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Additional info for Traversing the Imaginary: Richard Kearney and the Postmodern Challenge

Sample text

We now have a very complex system and many options, from a plurality of subsystems, as in federal states such as Germany or the United States, to the very subtle conjunction between regional governments and national governments in a country such as Spain, between the Catalans and the Spanish state, or in Italy between several regional authorities. France is arguably the most resistant to this plurality of substates. Sorting out the various relations between international, national, and subnational power is a good example of practical wisdom in the political field.

The model of the home absorbed the political relationship. Then in the merchant bourgeois relationship, the capacity to exchange, and to invent new modes of exchange, became the prevalent model of the city. Today the Internet is the typical model of a world expansion of the relationship of merchants. Everything is merchandise. QUESTION: Where does authority reside now? RICOEUR: Today political relationships are part of our system, but only partial relationships in the sense that we are not always concerned with voting, giving our opinion in opinion polls, or taking part in political meetings.

Articulate is the basic capacity of a human being to act and suffer. I am interested here with an anthropology of potency and impotency (puissance et impuissance ). In one sense, what I find intriguing about Spinoza’s notion of conatus is that it refuses the alternative between act and potency, between energeia and dunamis. For Spinoza, each concrete thing or event is always a mélange of act and possibility. I would be closer here to Spinoza or Heidegger than to Aristotle, for what is the meaning of an “architect in potency,” to take Aristotle’s example, if it is not already an architect who is thinking architecturally, making plans, preparing to realize a building project and so on?

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Traversing the Imaginary: Richard Kearney and the Postmodern Challenge by Peter Gratton, John Panteleimon Manoussakis


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