By Peter Gratton, John Panteleimon Manoussakis
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The vintage perception of human transcendental awareness assumes its self-supporting existential prestige in the horizon of life-world, nature and earth. but this assumed absoluteness doesn't entail the character of its powers, neither their constitutive strength. This latter demand an existential resource attaining past the generative life-world community.
1 technological know-how and man
2 technology and phenomenology
3 The plan of this work
4 'Geographical phenomenology'
5 The disciplinary context
PART I GEOGRAPHY and standard METAPHYSICS
Geographical discourse and its primary themes
6 simple innovations of technology and the tactic acceptable to ontology
7 Objectivism and subjectivism
8 Positivism and naturalism
8a The a-historical nature of positivism
8b The Enlightenment and positivism
8c Naturalism and idealism
9 Kantian ontology of fabric nature
10 Conceptions of actual house and geography
10a The emergence of geography as an summary, theoretical science
10b Social physics
11 actual house, cognitive behaviouralism and the flip to subjectivity
12 The mode of being attribute of geographical objects
PART II GEOGRAPHY AND PHENOMENOLOGY
The interpretation of phenomenology in geography
13 The phenomenological foundation of geography
14 Geographical phenomenology
14a Phenomenology and sensible research
15 techniques to geographical phenomenology
15a the mandatory contrast among humanism and geography
16 The view of science
16a Phenomenology as criticism
16b Phenomenology as anti-science
16c The foundational position of phenomenology
16d Phenomena of lived experience
17 The flip to the lifeworld, and the paradox of flooring and object
18 The phenomenological method
Geographical phenomenology: a critique of its foundations
19 The metaphysics of geographical phenomenology
20 Humanism and the confusion of the 'objective' and the 'subjective'
20a Subjectivity and intentionality
20c The 'things themselves', 'consciousness' and 'the challenge of the target world'
21 Geographical phenomenology: its inner critique
21a Phenomenology and standards of validity
22 The flip to Schiitz's constitutive phenomenology and justifying a go back to Husserl
PART III PHENOMENOLOGY AND THE query OF HUMAN SCIENCE
Husserlian phenomenology: the foundational project
23 what's phenomenology?
23a Phenomenology: its origins and foundations
23b The normal attitude
23c Empirical technological know-how and natural science
23d unique intuition
23c Phenomena and intentionality
24 the necessity for phenomenology
24a The predicament of distance among technological know-how and life
24b The critique of the confident sciences
24c The constitution of the area and 'objects' of science
24d Phenomenology and the guiding concept of science
Phenomenology, technology and phenomenological geography
25 Descriptive phenomenology and science
25a Sciences of truth and sciences of essence
25b Descriptive phenomenology
26 Phenomenology, technology and lifeworld
26a The lifeworld ontology
26b The sciences and the lifeworld
26c The technology of the lifeworld
26d Lifeworld and transcendental phenomenology
Towards a primary ontology of science
27 Phenomenology and a basic ontology of science
28 technology and objectivation in geography
28a How does theoretical discovery arise?
28b the standard international and the theoretical attitude
29 the improvement of technological know-how and the idea that of 'progress'
30 Human technology and objectification
31 Rigour and exactitude in science
32 thought and its achieve and carry over nature and world
33 technological know-how and the lived world
PART IV HUMAN technology, WORLDHOOD, AND SPATIALITY
Implications for the human sciences and a human technological know-how of geography
35 Phenomenology and the technology of geography
36 in the direction of a proper projective human science
37 Husserl and human science
38 in the direction of a proper and a priori 'mathesis of spiritand of humanity'
39 The existential analytic and the human sciences
40 The existential analytic and the 'natural notion of the world' (or lifeworld)
Towards an realizing of human spatiality
41 Geography, international and space
42 global and worldhood
43a The technological view of space
43b The spatiality of the present-at-hand
44 the typical mode of being-in-the-world
45 The spatiality of the ready-to-hand: locations and regions
46 house and science
47 Man's spatiality
48 area and man's spatiality
49 position and area: implications for a nearby ontology of spatiality for a geographical human technological know-how
Emmanuel Lévinas est le philosophe de los angeles non-indifférence; il n’est en aucune sorte un philosophe indifférent. Son inquiétude personnelle et engagement politique ont trouvé une expression philosophique dans une quête � deux versants. Dans le versant ontologique, il cherche � montrer que même si l’homme est l’événement de compréhension de l’être, tout l’homme et toute signification ne se réduisent pas � los angeles compréhension de l’être seul.
FranÃ§ois Raffoul methods the concept that of accountability in a fashion that's special from its conventional interpretation as responsibility of the willful topic. Exploring accountability within the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments within the improvement of the concept that, retrieves its origins, and explores new reflections on it.
- Husserl's Transcendental Phenomenology: Nature, Spirit, and Life
- Sense and Nonsense
- The View from Within: First-person Approaches to the Study of Consciousness (Consciousness Studies)
- Imagination in Kant's Critique of Practical Reason (Studies in Continental Thought)
Additional info for Traversing the Imaginary: Richard Kearney and the Postmodern Challenge
We now have a very complex system and many options, from a plurality of subsystems, as in federal states such as Germany or the United States, to the very subtle conjunction between regional governments and national governments in a country such as Spain, between the Catalans and the Spanish state, or in Italy between several regional authorities. France is arguably the most resistant to this plurality of substates. Sorting out the various relations between international, national, and subnational power is a good example of practical wisdom in the political field.
The model of the home absorbed the political relationship. Then in the merchant bourgeois relationship, the capacity to exchange, and to invent new modes of exchange, became the prevalent model of the city. Today the Internet is the typical model of a world expansion of the relationship of merchants. Everything is merchandise. QUESTION: Where does authority reside now? RICOEUR: Today political relationships are part of our system, but only partial relationships in the sense that we are not always concerned with voting, giving our opinion in opinion polls, or taking part in political meetings.
Articulate is the basic capacity of a human being to act and suffer. I am interested here with an anthropology of potency and impotency (puissance et impuissance ). In one sense, what I find intriguing about Spinoza’s notion of conatus is that it refuses the alternative between act and potency, between energeia and dunamis. For Spinoza, each concrete thing or event is always a mélange of act and possibility. I would be closer here to Spinoza or Heidegger than to Aristotle, for what is the meaning of an “architect in potency,” to take Aristotle’s example, if it is not already an architect who is thinking architecturally, making plans, preparing to realize a building project and so on?
Traversing the Imaginary: Richard Kearney and the Postmodern Challenge by Peter Gratton, John Panteleimon Manoussakis