By David Kinnaman, Gabe Lyons

ISBN-10: 1441200010

ISBN-13: 9781441200013

Christianity has a picture problem.

Christians are meant to characterize Christ to the area. yet in keeping with the newest document card, whatever has long past extraordinarily improper. utilizing descriptions like "hypocritical," "insensitive," and "judgmental," younger americans proportion an influence of Christians that's not anything in need of . . . unChristian.

Groundbreaking learn into the perceptions of 16- to twenty-nine-year-olds unearths that Christians have taken a number of sizeable steps backward in a single in their most vital assignments. The fabulous information of the learn, commissioned by means of Fermi venture and carried out by means of The Barna crew, are provided with uncompromising honesty in unChristian.

Find out why those damaging perceptions exist, tips on how to opposite them in a Christlike demeanour, and realize useful examples of ways Christians can certainly give a contribution to tradition.

unChristian additionally comprises forward-looking insights from revered Christian leaders, including their evaluation of the issues and their ideas approximately how Christians may still reply. particular contributions from:

Mark Batterson
Chuck Colson
Andy Crouch
Sarah Cunningham
Margaret Feinberg
Jonalyn Fincher
Mike Foster
Dave Gibbons
Louie Giglio
Gary Haugen
Jeff Johnson
Reggie Joiner
Kevin Kelly
Dan Kimball
Michael Lindsay
Rick McKinley
Brian McLaren
Kevin Palau
Tri Robinson
Mark Rodgers
Jannah Scott
Chris Seay
Andy Stanley
John Stott
Jim Wallis
Rick Warren
Shayne Wheeler
Jim White
Jud Wilhite

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Extra resources for unChristian: What a New Generation Really Thinks about Christianity...and Why It Matters

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Initially, she took the form of an old crone, finding employment as a nurse and housekeeper for the king of Eleusis. 141 At this point, her human hosts suddenly realize that their guest is no crone. It is clear in this passage that Demeter’s transformation occurs within a single body, which changes radically and quickly. Cases such as these, in which a human comes to recognize a divine body that had been altered to cloak its real nature, are especially illuminating. The deity’s earthly body does not disappear, to be replaced by another body that comes down from heaven, but a single divine body casts aside its disguise.

14 THE BODIES OF GOD AND THE WORLD OF ANCIENT ISRAEL was more at home). Consequently, it is clear that “Ishtar” in these treaties, like “Adad,” is a name, not a generic noun. Similarly, one might assert that, for these texts, Ishtar of Arbela simply is Ishtar of Nineveh and that these treaties refer to a single goddess with several epithets. Assyrian prayers, however, address these goddesses as closely related yet distinct beings. Here, for example, are the opening lines of Assurbanipal’s hymn to the Ishtars of Nineveh and Arbela: Exalt and glorify the Lady of Nineveh, magnify and praise the Lady of Arbela, who have no equal among the great gods!

Multiplicity of divine embodiment in mesopotamia The Mesopotamian attitude toward divine embodiment is, I believe, closely related to its view of divine selfhood as fluid. 36 But in Mesopotamian religions, divine bodies differ from nondivine ones in that a deity’s presence was not limited to a single body; it could emerge simultaneously in several objects. salmu). Two closely related ceremonies allowed a god to enter an image: the p¯ıt pˆı (“mouth-opening”) and the m¯ıs pˆı (“mouth-washing”) rituals.

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unChristian: What a New Generation Really Thinks about Christianity...and Why It Matters by David Kinnaman, Gabe Lyons

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